Tetsaveh (Exodus) 27:20...

1st Aliya

Now you shall command the Children of Israel that they shall take for you pure olive oil, pressed for illumination, to kindle a lamp continually.

The Midrash Tanchuma observes that usually the better oil is used for preparing food, while oil of secondary quality is used for lighting a lamp. But in the Tabernacle the best quality oil was reserved for the Menorah; after-all the Menorah represents the sacred light of the Tabernacle/Temple.

Tetsaveh (Exodus) 28:13...

2nd Aliya

You shall make settings of gold;

On the Ephod's shoulder straps, two gold settings were made, one on each shoulder. Two braided cables hung down from the settings, attached to the edge of the Breastplate. These were gold cables, not chains made of links.

Tetsaveh (Exodus) 28:31...

3rd Aliya

You shall make the Robe of Ephod entirely of turquoise wool.

The Robe was the garment that went over the tunic. This Robe (me'il, מעיל) was made of wool died with the blood of the chalazon. Although the breastplate was made of three types of wool, blue, purple and crimson, the Robe had to be made completely of blue wool, which resembles the Throne of Glory. No other material could be mixed with it.

Tetsaveh (Exodus) 29:1...

4th Aliya

This is the matter that you shall do for them to sanctify them to minister for Me; Take one young bull and two rams, unblemished;

According to the Midrash, the unusual introductory expression used here implies that just as G-d is true and permanent so are His Utterances, and therefore the appointment of Aharon and his sons to the kehunah is everlasting (Shemos Rabbah 38:1).

Tetsaveh (Exodus) 29:19...

5th Aliya

You shall take the second ram; Aharon and his sons shall lean their hands on the head of the ram.

After the first ram is sacrificed as a burnt offering, the second one shall be brought and sacrificed as a peace offering. Before it is slaughtered, Aharon and his sons must place their hands on the ram's head.

Tetsaveh (Exodus) 29:38...

6th Aliya

This is what you shall offer upon the Altar; two sheep within their first year every day, continually.

This olah-offering (elevation-offering), made on behalf of the community every morning and evening, is the most typical of the many sacrifices. It was instituted as an expression of total devotion, of readiness to sacrifice everything in the service of G-d, and of doing so not only on the Sabbath and on festivals--at high points of our lives--but also, and more especially, each day and every day, amid the usual routine of daily life.

Tetsaveh (Exodus) 30:1...

7th Aliya

You shall make an Altar on which to bring incense up in smoke, of acacia wood shall you make it.

The Ramban explains that the Torah wished to indicate that the incense is capable of appeasing Divine anger, following the issuance of the solemn warning not to profane the Sanctuary. In case an offense is committed, the incense is able to exercise its pacifying powers; the Torah gives an example in Numbers 17:11.  
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