|
Ex 18:1--20:23(5766)
Regularly $17.99
You will command
20% off Internet Special - buy now for $14.40
Yitro
Exodus 18:1--20:23
1st Aliya
18:1--18:12
2nd Aliya
18:13--18:23
3rd Aliya
18:24--18:27
4th Aliya
19:1--19:6
5th Aliya
19:7--19:19
6th Aliya
19:20--20:14
7th Aliya
20:15--20:23
Haftarah
Isaiah
6:1--7:6, 9:5-6
Glossary of Names
Aharon----Aaron
Ba'al Tz'fon--Baal
Zephon
Chorev--Horeb
Miryam--Miriam
Mitzrayim----Egypt
Moshe---Moses
M'rivah--Meribah
Par'oh-----Pharaoh
R'fidim--Rephidim
Y'isra'el---Israel
Yitro--Jethro
|
|
Yitro (Exodus)
18:1...
1st Aliya
Yitro,
the priest of Midyan, the father-in-law of Moshe, heard everything that
Elohim did to Moshe and Yisra'el, His people--that HaShem had taken Yisra'el
out of Mitzrayim.
This
sidrah not only contains the "Ten Commandments", and the mention of
Yitro, a former idolatrous Midianite priest
is within this reading of the HaShavua.
This clearly demonstrates that the Torah does
not belong solely to those of Jewish descent. In
fact, it is the universal law, indirectly addressed to all.
|
|
Yitro (Exodus)
18:13...
2nd Aliya
It
was on the next day that Moshe sat to judge the people, and the people stood
by Moshe from the morning until the evening.
Rashi notes the next
day, when Moshe sat to judge the people, was the day after Yom Kippur.
This phrase always implies a comparison with the previous day. Either
it means that there was a marked contrast to it and/or it can imply that the
good qualities of the previous day are retained.

|
|
Yitro (Exodus)
18:24...
3rd Aliya
Moshe
heeded the voice of his father-in-law, and did everything he had said.
The
people did not insist on receiving the judgment of the law from Moshe, their
teacher. Moshe suspected that the people saw a greater opportunity in the
multiplicity of judges to influence the course of justice through bribery.

|
|
Yitro (Exodus)
19:1...
4th Aliya
In
the third month from the Exodus of the Children of Yisra'el from Mitzrayim,
on this day, they arrived at the Wilderness of Sinai.
The
climax of the Exodus is now at hand. HaShem had answered Moshes'
early doubts about the worthiness of the people to be redeemed by telling
him that they would prove themselves through their excitement when they
finally arrived at Mount Sinai.

|
|
Yitro (Exodus)
19:7...
5th Aliya
Moshe
came and summoned the elders of the people, and put before them all these
words that HaShem had commanded him.
Moshe returned from the higher
spheres and gathered the elders to obtain their ratification of the Covenant
with HaShem. In effect, HaShem told Moshe to go and tell the people
what I said and bring Me back word of their acceptance.

|
|
Yitro (Exodus)
19:20...
6th Aliya
HaShem
descended upon Mount Sinai to the top of the mountain; HaShem summoned Moshe
to the top of the mountain, and Moshe ascended.
Rashi comments that one
might infer this verse that HaShem actually descended; that is why the text
later says: that I spoken to you from Heaven (20:19). This
indicates that HaShem joined the upper and lower heavens and spread the over
the mountains like a cover over a bed so that the Throne of Glory was able
to descend upon the mountains while remaining in the heavens.

|
|
Yitro (Exodus)
20:15...
7th Aliya
The
entire people saw the thunder and the flames, the sound of the shofar and
the smoking mountain; the people saw and trembled and stood from afar.
Rashi comments that they
actually saw what was meant to be heard, truly a unique and miraculous
experience. This follows R' Akiva in the Midrash, who states that the
people saw the words of fire shoot from before HaShem as they etched on the
Tablet of the Law.

Return to Top
|
|